John 16:33 In me you may have peace. In the world [the physical world] you will have trouble, but take heart! For I have overcome the world.
Jesus doesn't speak directly of the spiritual world here, but it is sort of implied. In this world we have trouble, but He offers a place (in Him) where we can find peace, no matter the circumstances in our physical world.
Someday we will actually see the spiritual world - the kingdom of God - heaven. Right now we have a mysterious unseen access to it via Christ. It isn't escapism, because it takes an enormous effort of the will to put aside the consuming cares and distractions of the world to focus on Christ. But I find it helps if I imagine the spiritual world as existing right alongside ours, present but invisible, reachable via Christ's outstretched hand.
A couple years ago I read C.S. Lewis' collection of essays in the Weight of Glory, and was amazed by the essay Transposition. Lewis uses several examples of transposing things from one system to another, this one was my favorite:
When transposing a three-dimensional shape onto a two-dimensional drawing, the artist must learn how to arrange merely two-dimensional shapes so as to convey the sense of three dimensions. A cube is formed by arranging two trapezoids in a certain way along side a square. Now to anyone well acquainted with three dimensions, the shapes arranged in this manner are immediately seen as a cube, but to someone less than three dimensional, the shapes will appear as nothing more than a collection of trapezoids and a square.Lewis envisioned a conversation in a two-dimensional world between someone who doubted the third dimension and someone who believed in it:
“You keep on telling me of this other world and its unimaginable shapes which you call solid. But isn’t it very suspicious that all the shapes which you offer me as images or reflections of the solid ones turn out on inspection to be simply the old two-dimensional shapes of my own world as I have always known it? Is it not obvious that your vaunted other world, so far from being the archetype, is a dream which borrows all its elements from this one?”Living in the physical world, we are like that poor creature who lives in a two dimensional world. Now matter how you try to draw the real 3-D world so he can see it, he simply can't imagine it - he sees only two dimensional shapes.
To further extend the analogy, our physical world is three dimensional. What if the spiritual world exists in four dimensions all around us, like three dimensions exist all around a flat piece of paper, but we simply can't perceive it because our eyes and other senses are not engineered to do so? (Though they will be able to someday, when we receive our glorified bodies).
So with us. We know not what we will be, but we may be sure we shall be more, not less, than we were on earth. Our natural experiences (sensory, emotional, imaginative) are only like the drawing, like penciled lines on flat paper. If they vanish in the risen life, they will vanish only as pencil lines vanish from the real landscape, not as a candle flame that is put out, but as a candle flame which becomes invisible because someone has pulled up the blind, thrown open the shutters, and let in the blaze of the risen sun.
Meanwhile, we live in a world where we can only see the blaze of heaven when it is transposed into something familiar to us.
I think God has in fact transposed the spiritual world for us to "see" (as much as we are able) via his Word.
Oh, what a thought.
I think He also transposes the spiritual world for us in other ways: when for instance a beautiful sunset strikes our heart. Or even a beautiful piece of art or music - created by another person, yes, but perhaps inspired by some momentary glimpse of something outside of our familiar realm. (C.S. Lewis actually addresses this in two other essays: Is Theology Poetry? and The Weight of Glory).
Another blogger, Ron Dodson, wrote an essay about Transposition and I loved how he extended it to visualizing the relation of faith and reason:
But what is central to realize here is that this higher spiritual understanding does not necessarily come from the natural facts themselves, but rather it is discerned through a kind of intuition or sense that exceeds or stands above the raw information. This offers us a context for understanding faith within our post-enlightenment climate.
Faith is seeing the divine through the physical. Faith is seeing the eternal through the mortal. It is distinguished from reason in that the mere physical realities do not in and of themselves demand the divine reality, and yet they also do not deny them. Reason and faith both operate in the realm of truth, though from different levels and from within different perspectives. The truth of God requires faith to see it, it cannot be seen by reason alone.
And yet we are unable to separate faith and reason any more than we can separate the physical reality from the divine reality. It is in fact the assemblage of the two dimensional shapes in a certain way which hints at the third dimension. It is the physical reality assembled and offered in a certain way which allows us to somehow see the divine reality. And yet, from within the physical reality I am not able to fully or sufficiently make the case for the divine, but I still see it. I see it by faith.My desire is to be more aware of how God is actively transposing His truth around me... in other words, to seek Him more.